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Teaching the Holocaust and other Genocides
 
Created in collaboration with the Holocaust & Human Rights Center, the NYS Education Department, and the NYS Archives Partnership Trust.

Warsaw Ghetto Uprising Overview

Context and Formation of the Warsaw Ghetto

The Warsaw Ghetto Uprising of 1943 was a remarkable act of defiance by Jewish resistance fighters against the Nazi regime during World War II. It was the largest and most organized armed resistance by Jews against the Nazis, taking place within the confines of the Warsaw Ghetto in German-occupied Poland. In April 1943, as part of the Final Solution, the Nazis planned to deport the remaining 50,000 residents of the Warsaw Ghetto to the Treblinka extermination camp. German forces had overwhelming power, armed with mines, grenades, and bullets. While the Jewish fighters had limited weapons, they were armed with the determination of life-or-death circumstances. Though ultimately crushed, the uprising became a symbol of courage and resistance in the face of overwhelming oppression.

Following the Nazi invasion of Poland on September 1, 1939, the German authorities implemented a series of repressive measures against Polish Jews. Believing that Jews would pollute the Aryan population and undermine the national economy, the Nazis argued that Jews needed to be physically separated. Across Nazi occupied Europe, the Nazis identified and separated anyone of Jewish ancestry. Separation as “the other” included removing Jews from their professions and ownership of businesses, denying them citizenship, requiring them to sew a Star of David (a symbol of Judaism) onto their clothing, segregating them into ghettos and eventually murdering them.

In October 1940, German occupying officials decreed the establishment of a ghetto in Warsaw. The decree required all Jewish residents of Warsaw to move into a designated area; consequently confining 30% of Warsaw’s population, approximately 350,000 Jews to just 2.5% of the city. Additional Jews from other parts of Poland brought the population to over 400,000. The German authorities sealed off the ghetto from the rest of the city in November 1940. The ghetto was enclosed by eleven miles of wall that was over 10 feet high, topped with barbed wire, and closely guarded to prevent movement between the ghetto and the rest of Warsaw.

Conditions in the ghetto were deplorable. Overcrowding was a serious problem; it was common to have 8-10 people living in each room. Most apartments did not have running water, and only five bathhouses existed in the ghetto. Lack of hygiene led to the rapid spread of disease such as typhus. Hunger and starvation were prevalent as the average adult needs to consume 2,000 calories a day, but rations provided at most about 1,125 calories per day and at the lowest point, 180 calories a day. Smuggling food was a necessity to survive; some estimate that smugglers provided 80% of the food in the ghetto. Leaving the ghetto was illegal and Nazis shot smugglers on sight. Between 1940-1942, approximately 92,000 inhabitants died of starvation, disease, or exposure.

Survivor Abraham Lewent described the conditions in the ghetto:

The hunger in the ghetto was so great, was so bad, that people were laying on the streets and dying, little children went around begging, and, uh, every day you walked out in the morning, you see somebody is lying dead, covered with newspapers or with any kind of blanket they found, and you found... And everyday thousands and thousands died just from malnutrition because the Germans didn't give anything for the people in the ghetto to eat. There was no such thing. You can't walk in and buy anything or get any rations. It's your hard luck. If you don't have it, you die, and that's what it was.

Resistance Efforts

Jewish resistance was more widespread than many once believed. The Germans banned access to information outside of official Nazi newspapers, schools, and radio. Smuggling information, access to Radio Free Europe channels, educating school age Jewish children in religion, language and culture defied race laws in Nazi occupied territory. The Nazis banned books written by Jews in the early 1930’s as well as playing or composing music, plays, or poetry. Yet these traditions still survived. Lighting shabbat candles, saying prayers and even getting married were all forms of resistance – spiritual or cultural.

Jewish partisans had a precarious existence with multiple enemies and few allies. They lacked organized support, and often had to steal food and purchase weapons on the Black Market. This left them vulnerable to betrayal by their Gentile (non-Jewish)/Polish partisans and neighbors. There was the constant threat of discovery by the Nazis who would send them to death camps. 

The Judenrat (Jewish Council) of the ghetto was composed of individuals who complied with Nazi administration. As a result, the Jewish armed resistance movement did not emerge from the Council. Instead, young nationalists in two newly formed groups, the ŻOB (Żydowska Organizacja Bojowa) or Jewish Combat Organization and the ŻZW (Żydowski Związek Wojskowy) or Jewish Military Union formed the nucleus of the group that would mobilize Jews of the ghetto against the Nazis. The ŻOB, led by Mordechai Anielewicz, was a leftist, socialist-oriented group, while the ŻZW, led by Paweł Frenkiel, had a more nationalist orientation. Despite their ideological differences, both groups sought to arm themselves and prepare for armed resistance.

“In April of 1942, when the ghetto community was still intact, the opposition confined itself to verbal action. Clandestine papers were handed out, and the Gestapo, striking back, shot 51 people. Several ranking Judenrat members expressed that such papers could bring untold harm to the Jewish population. At that time, the idea of physical resistance was the subject only of conversations. One of these exchanges, between Emmanuel Ringelblum (the ghetto’s unofficial historian) and a Jewish welfare official, took place in mid-June.  It is revealingly summarized by Ringelblum in his notes:

‘I had a talk the other day with a friend from Biała-Podlaska, head of the Social Relief organization. He had been assisting with the population “transfer” (it would be more correct to say “transfer to the other world”) to Sobibor near Chelm, where Jews are choked to death with gases. My friend asked in anger, up to when . . . how much longer will we go “as sheep to the slaughter?” Why do we keep quiet? Why is there no call to escape to the forests? No call to resist? This question torments all of us, but there is no answer to it because everyone knows that resistance, and particularly if even one German is killed, its outcome may lead to a slaughter of a whole community, or even many communities.’

“Ringelblum, as well as many others had not yet considered that all of Europe’s Jews were the target of the Germans …so resistance was considered a provocation of the Germans and an endangerment of Jews too old, too young, or too ill to defend themselves.” (Hilberg, p. 521-522).

Uprising

In 1942, as part of Operation Reinhard, the Nazis began the mass deportation of Warsaw Ghetto inhabitants to extermination camps, primarily to Treblinka. Between July and September, the Nazis sent an estimated 265,000 Jews their deaths, while killing thousands more in the ghetto itself. This systematic destruction led to the realization that resistance was the only option for survival. Only 55,000 remained in the Ghetto.

On January 9, 1943, Heinrich Himmler, head of the SS, visited the Warsaw ghetto and ordered the deportation of another 8,000 people. However, these individuals did not all report to the Umschlagplatz station (place of embarkation) as ordered. Many hid, and Jewish fighters attacked soldiers in the streets. The Nazis suspended their deportation action after three days.

The uprising began on April 19, 1943, the second night of the Jewish holiday of Passover, when the Nazis, led by SS General Jürgen Stroop, launched their final operation to liquidate the Warsaw Ghetto. Expecting little resistance, the German forces arrived with tanks, flamethrowers, and thousands of men. They were met with an unexpected and fierce counterattack. The Jewish fighters, armed with homemade explosives, Molotov cocktails, and a limited number of smuggled firearms, managed to hold off the German troops for several days.

Despite being vastly outgunned and outnumbered, the resistance fighters utilized guerrilla tactics, operating from bunkers and hidden passages within the ghetto. They inflicted significant casualties on the Nazis, forcing them to retreat on multiple occasions. However, the Germans soon responded with overwhelming force, systematically burning and demolishing buildings to root out the fighters.

On April 20, 1943, the Germans attacked a factory area in the ghetto, but the Jewish fighters set off a mine forcing another German retreat. When the Nazis reappeared, a firefight ensued, followed by hand-to-hand combat. The Germans then shut off the water, gas and electricity in the ghetto and brought in police dogs to discover the bunkers of Jewish resistance fighters.

On April 21, 1943, the German soldiers entered the ghetto in small groups, and resistance fighters formed similar squads. German Commander General Stroop decided to burn the ghetto building by building, street by street.

On April 22, 1943, Stroop reported “The fire that raged all night drove the Jews who despite all the search operations, were still hiding under roofs, in cellars and other hiding places. Scores of burning Jews jumped from windows or tried to slide down sheets. We took pains to ensure those Jews, as well as others, were wiped out immediately.”

On May 8, 1943, German forces pumped gas inside the remaining ZOB bunkers, including ŻOB’s command bunker at Miła 18. Rather than surrender, Anielewicz and many of his comrades chose to commit suicide; those who didn’t suffocated.  A handful of fighters escaped through a hidden exit and fled through the sewers. With the assistance of Jews on the Aryan side, they emerged on May 10, 1943, and found refuge in the Lomianki Forest outside of Warsaw.

The final resistance ended on May 16, 1943, when the Nazis destroyed the Great Synagogue of Warsaw as a symbolic act to mark their victory. Stroop’s report indicates that the Germans captured 56,000 Jews; the Nazis shot 7,000, sent another 7,000 to Treblinka, shipped 15,000 to Lublin and sent those remaining to labor camps. The Germans captured nine rifles, 59 pistols, and several hundred explosives. Himmler ordered the entire ghetto to be razed, and every dugout, cellar and sewer filled. Future plans had it destined to become a park for the Germans.

Impact and Remembrance

The Warsaw Ghetto Uprising, though ultimately unsuccessful in military terms, was an extraordinary act of resistance. It demonstrated the resilience and courage of those who chose to fight against Nazi tyranny. The uprising inspired further Jewish resistance in other ghettos and concentration camps, such as the Treblinka and Sobibor revolts.

The Warsaw ghetto uprising was the first large-scale urban revolt against German occupation. The fighters were a small, desperate group with limited arms. Although their odds of success were minimal, they chose to defy Nazi control. The significance and symbolism of their uprising went far beyond the numbers who fought and died – it was an assertion of life. Resisting the Nazis with armed force was revolutionary. The Germans’ plan was to liquidate the ghetto in three days, but the Jewish fighters held out for over a month. The entire Polish army had fought only that long against the initial invasion of German soldiers in 1939, and they had a command structure, training, supplies and weapons (even if they were outdated).

The Warsaw Ghetto Fighters’ Memorial was created by Nathan Rapoport and erected at the site of the Warsaw Ghetto in 1948. The front of the memorial immortalizes the bravery and heroism of the fighters. On the reverse side, a bas relief mural is dedicated to the suffering of 300,000 men, women and children who died in the ghetto or in the gas chambers of Treblinka.  In 2013, Polin: The Museum of the History of Polish Jews opened across from the monument to trace the 1000-year-history of Polish Jews. Additional monuments and memorials in Warsaw and beyond commemorate the bravery of the fighters.

The Warsaw Ghetto Uprising remains one of the most significant episodes of resistance during the Holocaust. It was a moment of extraordinary bravery, where marginalized and persecuted people took up arms to assert their dignity and fight against their oppressors. Although it did not prevent the destruction of the ghetto, it challenged the Nazi narrative of Jewish passivity and left a lasting legacy of courage and defiance that continues to inspire generations.

Discussion Questions

  1. Why did the Nazis force Jews into ghettos like the one in Warsaw, and what does that show about how they viewed Jewish people?
  2. What was daily life like inside the Warsaw Ghetto?
  3. Why do you think Jewish resistance fighters in the ghetto chose to fight back, even though they were likely to lose?
  4. Why do you think Emanuel Ringelblum and his team felt it was important to document the daily life and struggles of Jews in the Warsaw Ghetto during the Holocaust?
  5. In what ways can the preservation of knowledge and memory be seen as an act of resistance?


 

Sources 

Berenbaum, Michael. The World Must Know : A History of the Holocaust as Told in the United States Holocaust Memorial Museum. Little, Brown and Company, 1983.

Bergen, Doris L. War and Genocide : A Concise History of the Holocaust. Rowman & Littlefield, 2016.

Hilberg, Raul. The Destruction of the European Jews. New York : Holmes & Meier, 1985.

Supplemental Documents:

Greene, Joshua M. The Girl Who Fought Back: Vladka Meed and the Warsaw Ghetto Uprising. New York: Scholastic Inc., 2024.

Popowycz, Jennifer. “Warsaw Burning: The German Response to the Warsaw Uprising.” The National WWII Museum | New Orleans, 22 Dec. 2021, https://www.nationalww2museum.org/war/articles/german-response-warsaw-uprising

“The Warsaw Ghetto Uprising – the Holocaust Explained: Designed for Schools.” The Wiener Holocaust Library, www.theholocaustexplained.org/the-camps/the-warsaw-ghetto-a-case-study/the-warsaw-uprising

United States Holocaust Memorial Museum. “Warsaw Ghetto Uprising.” https://encyclopedia.ushmm.org/content/en/article/warsaw-ghetto-uprising

Elsby, Liz. “Rapoport’s Memorial to the Warsaw Ghetto Uprising – a Personal Interpretation  www.yadvashem.org/articles/general/warsaw-memorial-personal-interpretation.html

Meed, Vladka. On Both Sides of the Wall. 1948. Translated by Dr. Steven Meed, United States Holocaust Memorial Museum, 1993.

Testimonials

“Benjamin (Ben) Meed Describes Warsaw after the German Occupation in 1939 and First Experiencing antisemitism”

https://encyclopedia.ushmm.org/content/en/oral-history/benjamin-ben-meed-describes-warsaw-after-the-german-occupation-in-1939-and-first-experiencing-antisemitism

“Vladka (Fagele) Peltel Meed Describes Clandestine Cultural Activities in the Warsaw Ghetto.” https://encyclopedia.ushmm.org/content/en/oral-history/vladka-fagele-peltel-meed-describes-clandestine-cultural-activities-in-the-warsaw-ghetto

“Abraham Lewent Describes Conditions in the Warsaw Ghetto.” USHMM.org, 2019, https://encyclopedia.ushmm.org/content/en/oral-history/abraham-lewent-describes-hunger-and-death-in-the-warsaw-ghetto

“Vladka (Fagele) Peltel Meed Describes Smuggling Activities in the Warsaw Ghetto.” https://encyclopedia.ushmm.org/content/en/oral-history/vladka-fagele-peltel-meed-describes-smuggling-activities-in-the-warsaw-ghetto

“Vladka (Fagele) Peltel Meed Describes Smuggling a Description of the Treblinka Camp To...” https://encyclopedia.ushmm.org/content/en/oral-history/vladka-fagele-peltel-meed-describes-smuggling-a-description-of-the-treblinka-camp-to-underground-leaders-on-the-aryan-side-of-warsaw

“Fighters in the Warsaw Ghetto | Holocaust Survivors Describe the Last Months in the Warsaw Ghetto – Voices from the Inferno | Yad Vashem.” Yadvashem.org, 2019, www.yadvashem.org/yv/en/exhibitions/warsaw_ghetto_testimonies/fighters.asp.

“Vladka (Fagele) Peltel Meed Describes Reactions after the Warsaw Ghetto Uprising.” https://encyclopedia.ushmm.org/content/en/oral-history/vladka-fagele-peltel-meed-describes-reactions-after-the-warsaw-ghetto-uprising

“Benjamin (Ben) Meed Describes the Burning of the Warsaw Ghetto during the 1943 Ghetto Uprising.” https://encyclopedia.ushmm.org/content/en/oral-history/benjamin-ben-meed-describes-the-burning-of-the-warsaw-ghetto-during-the-1943-ghetto-uprising

“Abraham Lewent Describes Hiding during a Raid in Which His Mother and Sisters Were Seized...”

https://encyclopedia.ushmm.org/content/en/oral-history/abraham-lewent-describes-hiding-during-a-raid-in-which-his-mother-and-sisters-were-seized-for-deportation-from-warsaw-to-treblinka

“Vladka (Fagele) Peltel Meed Describes the Deportation of Her Mother and Brother from The..”

https://encyclopedia.ushmm.org/content/en/oral-history/vladka-fagele-peltel-meed-describes-the-deportation-of-her-mother-and-brother-from-the-warsaw-ghetto-to-treblinka

Maps, Graphs, and Charts

“Warsaw: Maps.”  https://encyclopedia.ushmm.org/content/en/gallery/warsaw-maps

Urszula Bijos. “Against the Holocaust | Jewish Resistance – Hi-Story Lessons.” Hi-Story Lessons, European Network Remembrance and Solidarity

https://hi-storylessons.eu/wp-content/uploads/2021/05/Jews-in-the-face-of-the-Holocaust_attitudes-and-survival-strategies.pdf

Infographic that includes a timeline, course of events, maps of Warsaw with ghetto highlighted, a graphic comparison of forces and weapons employed on both sides, casualties on both sides, key figures and photos. https://hi-storylessons.eu/wp-content/uploads/2020/02/Warsaw-Ghetto-Upising-43_ENG.pdf

“The Warsaw Ghetto, in Numbers.” RadioFreeEurope/RadioLiberty https://www.rferl.org/a/warsaw-ghetto-in-numbers/29176944.html

“The Warsaw Ghetto Uprising – the Holocaust Explained: Designed for Schools.” The Wiener Holocaust Library, https://www.theholocaustexplained.org/the-camps/the-warsaw-ghetto-a-case-study/the-warsaw-uprising/

Stone, Lewi, et al. “Extraordinary Curtailment of Massive Typhus Epidemic in the Warsaw Ghetto.” Science Advances, vol. 6, no. 30, 1 July 2020, p. eabc0927 advances.sciencemag.org/content/6/30/eabc0927, https://doi.org/10.1126/sciadv.abc0927.

Stone, Lewi. “Quantifying the Holocaust: Hyperintense Kill Rates during the Nazi Genocide.” Science Advances, vol. 5, no. 1, Jan. 2019, advances.sciencemag.org/content/5/1/eaau7292, https://doi.org/10.1126/sciadv.aau7292.

Recordings & Videos

“Surviving the Holocaust - Uncovering Secret Hideouts | DW Documentary.” YouTube, DW Documentary, 25 Jan. 2022, (28:26 minutes)

https://youtu.be/LkmdfxMQrkI?si=jEsZHvhvXpEn2b_i

“The Warsaw Ghetto | DW Documentary.” YouTube, 27 Jan. 2021,  (42 minutes) https://youtu.be/V8QmqHfy-EI?si=BRX15QaM5t4bHPXk

The Warsaw Ghetto. “The Warsaw Ghetto.” YouTube, United States Holocaust Memorial Museum, 7 May 2020, (2:37 minutes) https://youtu.be/SCSe1hehBIY?si=Q7qIbmaenI8JzxNg

“Everyday Life in the Warsaw Ghetto Part 1/7: Introduction.” YouTube, Mikooka Productions, 31 Dec. 2013, (7 parts – 14 minutes total)

 Part 1: https://youtu.be/Mw3VIQJHMIo?si=PZTPIfXcX3RhQ9ET

Part 2: https://youtu.be/jk-sJADfWrU?si=46pz5RO6QeRedNVE

Part 3 https://youtu.be/bWf-nBhaL4E?si=ux6xcaPtuOl7ZAHB

Part 4 https://youtu.be/pMEB4Nrf278?si=ttSsq2oHDCL8Vb1h

Part 5  https://youtu.be/mclEQHLk-RQ?si=GtGxuLZPHx6POr8t

Part 6 https://youtu.be/_JXXBQkcyy4?si=kCbUXsMQBpt7VKo0

Part 7 https://youtu.be/vyjZEa2zIhc?si=F-IO0ZbyeIcMWW4T