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Teaching the Holocaust and other Genocides

The Holocaust in Denmark: Resistance, Rescue, and Moral Leadership

During the Holocaust, Denmark stood out as a remarkable example of resistance and moral courage. When Nazi Germany occupied Denmark in April 1940, the Danish government negotiated an agreement that allowed it to maintain partial political autonomy in exchange for cooperation in certain areas. For the first three years of occupation, Denmark’s approximately 7,800 Jews lived in relative safety compared to Jewish communities elsewhere in Europe.

This fragile arrangement changed in 1943, when Nazi authorities dissolved the Danish government and moved to impose direct control. Plans were set in motion to deport Denmark’s Jews to concentration camps. The turning point came in late September 1943 when Georg Ferdinand Duckwitz, a German maritime attaché, secretly warned Danish resistance leaders of an impending mass arrest. The news spread quickly, triggering a nationwide rescue effort.

Ordinary Danish citizens—fishermen, teachers, clergy, doctors, and nurses—risked their lives to hide Jewish families in homes, churches, and hospitals. The most dramatic rescues involved ferrying more than 7,200 Jews and nearly 700 non-Jewish relatives across the Øresund Strait to neutral Sweden, often at night. Fishermen played a central role, using small boats for the crossings. The Danish underground raised funds for fuel and bribes to German soldiers. Medical workers even admitted Jewish patients under false names to protect them.

Despite these efforts, around 470 Danish Jews were captured and deported to the Theresienstadt ghetto in Czechoslovakia. Even then, the Danish government and the Red Cross worked to improve conditions for those imprisoned, sending food parcels and pushing for their release. As a result, the survival rate of Danish Jews during the Holocaust was one of the highest in occupied Europe. After the war, most deported Danish Jews returned home to find that their property and possessions had been safeguarded by neighbors.

One symbolic figure of national unity and quiet resistance was King Christian X. When Nazi Germany occupied Denmark in April 1940, King Christian X remained on the throne under the occupation agreement that allowed Denmark some internal autonomy. Every day, he famously rode his horse through the streets of Copenhagen without armed guards, showing that the monarchy and Danish spirit were still intact. While he had little direct political power under the Germans, his public behavior reassured citizens and discouraged collaboration. While he did not personally organize rescue operations, his consistent stance that Danish Jews were to be treated as equal citizens helped shape public attitudes.

A persistent but false legend claims that Christian X wore a yellow Star of David in solidarity with Jews. This never happened, largely because the Nazis never enforced the star requirement in Denmark. The story, however, reflects how Danes viewed him—as a monarch who stood with all citizens, Jewish and non-Jewish alike.

The Holocaust in Denmark is remembered not for mass murder on Danish soil, but for the moral resolve of a small nation under occupation. The swift, coordinated rescue of the Jewish community demonstrated that collective action could save lives, even in the shadow of Nazi terror. It remains a powerful example of how compassion and courage can prevail over hatred and persecution. Today, Denmark’s story is a reminder that, even in the darkest times, moral choices are still possible—and they can change the course of history.

Discussion Questions

1. What agreement did Denmark make with Nazi Germany in April 1940, and how did it affect the country’s Jewish population during the early years of occupation?

2. Who was Georg Ferdinand Duckwitz, and what role did he play in the rescue of Danish Jews in 1943?

3. Describe some of the ways ordinary Danish citizens helped hide and protect Jewish families.

4. How were the escapes to Sweden organized, and what risks did the rescuers face?

5. How many Danish Jews were rescued to Sweden, and how many were deported to the Theresienstadt ghetto?

6. What actions did the Danish government and the Red Cross take to aid Jews who were deported?

7. In what ways did King Christian X symbolize national unity and resistance during the occupation?

8. Why is the story about King Christian X wearing a yellow Star of David considered a myth, and what does the persistence of the story suggest about Danish identity?

9. How does Denmark’s Holocaust experience differ from that of other Nazi-occupied countries in Europe?

10. What lessons can be drawn from Denmark’s response about the power of collective action during times of oppression?

Sources

Bak, S. L. (2011). Nothing to speak of: Wartime experiences of the Danish Jews 1943–1945. Danish Jewish Museum.

Banke, C. (2018) A Story of Immigration: Four Hundred Years of Jews in Denmark. The Danish Jewish Museum.

Echoes & Reflections. (n.d.). The Holocaust in Denmark. Retrieved from https://echoesandreflections.org

Hood, S. (2022). Harboring hope: The true story of how Henny Sinding helped Denmark’s Jews escape the Nazis. Chronicle Books.

Lundbak, H. (2019). Museum of Danish Resistance. National Museum of Denmark.

Museum of Jewish Heritage – A Living Memorial to the Holocaust. (n.d.). Danish rescue: Compassion in action. Retrieved August 12, 2025, from https://mjhnyc.org/danishrescue/

United States Holocaust Memorial Museum. (n.d.). The rescue of the Jews of Denmark. In Holocaust Encyclopedia. Retrieved from https://encyclopedia.ushmm.org

Yad Vashem. (n.d.). Denmark. In The Righteous Among the Nations. Retrieved from https://www.yadvashem.org

Yahil, L. (1969). The rescue of Danish Jewry: Test of a democracy. Jewish Publication Society of America.