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Teaching the Holocaust and other Genocides

1818-1826

The Jew Bill of Maryland

 

The Jew Bill of Maryland (1819) was a significant piece of legislation that granted Jewish residents of Maryland the right to hold public office by removing the requirement that officeholders declare a belief in Christianity. It is one example of how the supporters of religious rights made Jews full citizens in the United States, a natural development that seemed inevitable, and inseparable from the essence of America.

Jew Bill Cover Page

Cover of the Maryland State
Legislature's Jew Bill

Background Information 

When the United States Constitution was ratified in 1776, a Jew could be elected president but not to a city council in Maryland. It was one of the last states to remove barriers preventing Jewish people from holding office. The Maryland State Constitution, ratified the same year, provided only that “all persons professing the Christian religion are equally entitled to protection in their religious liberty.” Specifically, in Article 35, it was written, “No other test or qualification ought to be required on admission to any office of trust or profit than such oath of support and fidelity to the State… and a declaration of belief in Christian religion.” Maryland Jews and other non-Christians were unable to serve in municipal or state office, become commissioned officers in the military, or practice law. In 1797, Solomon Etting, a prominent Jew in Baltimore, petitioned to have the State Constitution amended to end discrimination of Jews. He petitioned several times over the next few years without success. Even after President Thomas Jefferson appointed his older brother, Reuben Etting, to the position of U.S. Marshall for the District of Maryland, the legislature would not vote to consider the bill. The bill was dropped until 1818, when a freshman legislator from Hagerstown, Thomas Kennedy, took up the cause. While Kennedy had not even met a Jew before, he was a devoted follower of the Jeffersonian belief in the equality of all peoples. He proposed the first official form of the bill entitled, An Act for the Relief of the Jews in Maryland, or the Jew Bill, in 1818. At that time, there was little public sentiment in favor of such a bill, and it did not pass.

He continued pressing in favor of the Jew Bill until it passed in the 1822-23 session of the State Legislature. However, this was not enough. The bill needed to pass not once but in two sequential sessions of the legislature. In the 1823 election, Benjamin Galloway defeated Kennedy. Galloway campaigned as the head of the “Christian Ticket,” appealing to widespread antisemitism in Kennedy’s district. The Jews of Maryland did not sit idly by. They actively petitioned the legislature in 1824 for the bill’s passage. They wrote to editors in local and national newspapers, which began to run editorials in favor of the Jew Bill. Many people were offended to learn that such religious discrimination still existed in the government, nearly fifty years after the Constitution was established. Maryland was one of only three states to have such discrimination in its constitution. The other states were North Carolina and New Hampshire.

The Galloway victory was only temporary as Kennedy was re-elected as an independent in 1825. In a slightly revised form, the bill passed both the 1824-25 and 1825-26 sessions of the State Legislature. The Jew Bill did not formally change the Maryland State Constitution but gave Maryland Jews full rights as citizens. It still required a belief in a divine being and afterlife. Following the bill’s passing, both Jacob I. Cohen and Solomon Etting, who had initially proposed the end of Jewish discrimination, were elected to the Baltimore City Council. Etting was even elected president of one of its sections.


Provisions of the Jew Bill 

1. Eliminated the Christian Oath Requirement – Prior to the bill, Maryland's constitution required all public officeholders to affirm a belief in Christianity. The Jew Bill amended this requirement, allowing Jewish individuals to substitute a declaration of belief in the existence of God and in a future state of rewards and punishments. “Every citizen of this state professing the Jewish religion . . . appointed to any office of public trust [shall] make and subscribe a declaration of his belief in a future state of rewards and punishments, in the stead of the declaration now required.”
2. Granted Equal Political Rights to Jewish Citizens – The bill ensured that Jewish individuals could run for and hold public office in Maryland, a right they had previously been denied.

Impact 

The passage of the Jew Bill of Maryland marked an important step in expanding religious liberties in early America. It reflected broader shifts toward religious tolerance in the United States, aligning with principles outlined in documents such as George Washington’s Letter to the Newport Hebrew Congregation (1790), which stated that the U.S. government “gives to bigotry no sanction, to persecution no assistance.”

Discussion Questions

1. What restriction did the original Maryland State Constitution place on public officeholders, and how did it affect Jewish citizens?

2. Who was Solomon Etting, and what role did he play in advocating for the Jew Bill?

3. Why was it ironic that a Jew could be elected President of the United States but not serve in local office in Maryland?

4. Who was Thomas Kennedy, and why did he support the Jew Bill despite having never met a Jewish person?

5. How did Benjamin Galloway oppose the Jew Bill, and what does his “Christian Ticket” reveal about attitudes toward Jews at the time?

6. Why did the Jew Bill have to pass in two consecutive legislative sessions, and what does this suggest about how laws were made in Maryland?

7. What specific change did the Jew Bill make to the oath required for public officeholders?

8. How did the passage of the Jew Bill reflect broader American ideals of religious freedom and equality as outlined in George Washington’s Letter to the Newport Hebrew Congregation?

9. What actions did Maryland Jews take to support the passage of the Jew Bill, and why were these efforts significant?

10. In what ways did the Jew Bill of Maryland pave the way for greater religious tolerance in the United States?

Sources

Jewish Museum of Maryland. (2020, May 15). Maryland’s “Jew Bill.” https://jewishmuseummd.org/marylands-jew-bill/1862